Funeral Customs

Funeral fashion earth wide ending the act of expiry the end of animation the total and standing(prenominal) cessation of solely the vital functions of an organism. Death is a very painful and delirious fourth diwork forcesion, yet single that whitethorn be filled with hope and mercy and is dish off of the worlds religious traditions and of philosophical enquiry. article of faith in some kind of here by and by or rebirth has been a of import aspect of most, if non whole, religious traditions and as a result of that everywhere succession at that place has been distinguishable cause of funeral custom duty developed in the world. The trace of funeral inspection and repair is a muniment of mankind. Funeral custom be as old as growing itself.Funeral customs ar religious rites surrounding the conclusion of a human being and the consequent disposition of the corpse. Such rites whitethorn officiate to mark the pass eld of a mortal from life into last, to se cure the wel farawaye of the stagnantened, to soothe the life, and to defend the breathing from the dead. Disposal of the physical structure whitethorn be by inter handst , by conservation or by cremation , by exposure or by a nonher(prenominal) methods. Funeral ceremonies turn over sure habitual features for physical exertion, the laying out of the corpse the ceremonial of the dead, of which the erupt is a standard example and the current of mourning with the accomp whatsoevering ceremonies. www. encyclopedia. com/ mendelevium/1E1-funeralc) Every last and purification attends to the squ are-toed care of their dead. Every conclusion and civilization ever studied has three things in common relating to death and the disposition of the dead. whatsoever type of funeral rites, rituals, and ceremonies or a taboo place for the dead and memorialization of the dead Researchers build strand sepulchre case of Neanderthal man dating to 60,000 BC with animal antlers on the dust and rush fragments contiguous to the corpse indicating some type of ritual and gifts of commemoration. www. wyfda. org/basics) Funeral customs were various(a) in numerous cultures. Some culture treated the male funerals different from the pi electrostaticate funerals. The Cochieans conceal their women, but suspended their men from trees. The Gonds buried their women but cremated their men. The Bongas buried their men with their shells to the North and their women with their faces to the South. (www. wyfda. org/basics) Body burying or direct burial simply message placing a soundbox in the dirt later on death, although it too applies to storing the whole body aboveground in a ausoleum, vault, or other type of crypt. (www. caring. com/articles/body-burial-arrangements)they also found that in the chivalrous prison term the poof would be buried without a heart. (Puckle 120) The Gonds are among the largest tribal groups in South Asia and mayhap the world. The term Gond refers to tribal mountains who live all over Indias Deccan Peninsula. Most describe themselves as Gonds (hill stack) or as Koi or Koitur. (www. everyculture. com/wc/Germany-to-Jamaica/Gonds. ) Funeral custom hasnt really changed over age in that location are still analogous or same customs still used to sidereal day.They often had Memorials which allow friends, relatives and acquaintances to fetch their feelings and to cope their memories. numerous bereaved population find them helpful and are blithe to have provided a eucharist their love ones would have wanted. (www. humanism. org. uk/ceremonies/humanist-funerals-memorials) Native American burial customs have varied astray, not only geographically, but also done judgment of conviction, having been shaped by differing environments, genial structure, and phantasmal beliefs.Prehistoric civilizations evolved methods of caring for the dead that reflected each the sea intelligenceal movements of nomadic socie makes or the life meanss of settled communities organized somewhat fixed locations. As they evolved, burial practices include various forms of encasement, sub-surface interment, cremation, and exposure. Custom usually situated some type of purification ritual at the time of burial. Certain ceremonies called for junior-grade interments following incineration or exposure of the body, and in such cases, the rites might extend over some time period.Where the distinctions in social status were marked, the rites were more elaborate. The Plains Indians and true Indians of the peaceful Northwest commonly practiced above-ground burials using trees, scaffolds, canoes, and boxes on stilts, which decayed over time. (www. nps. gov/history/nr/publications/bulletins/nrb41/nrb41_5) Many of our funeral customs have their historic basis in ethnical rituals. mod mourning textileing came from the custom of wearying redundant clothing as a disguise to hide identity from go spirits.Pagans b elieved that turn overing spirits would fail to encourage them in their new attire and would be confused and overlook them. Covering the face of the decedent with a sheet stems from pagan tribes who believed that the spirit of the decedent escaped done the mouth. They would often hold the mouth and prize of a sick mortal shut, hoping to turn back the spirits and delay death. Feasting and arrive atings associated with the funeral began as an essential part of the primitive funeral where diet offerings were made. Wakes held today come from ancient customs of keeping watch over the decedent hoping that life would return.The lighting of candles comes from the use of leaven mentioned earlier in attempts to protect the living from the spirits. The practice of gang bells comes from the common medieval belief that the spirits would be unbroken at bay by the ringing of a consecrated bell. The firing of a rifle volley over the deceased mirrors the tribal practice of throwing spears into the air to cover off spirits hovering over the deceased. Originally, consecrate water was sprinkled on the body to protect it from the demons. Floral offerings were originally intended to gain favor with the spirit of the deceased.Funeral music had its origins in the ancient chants designed to placate the spirits. (www. wyfda. org/basics) Funerals rank and file among the most expensive purchases many consumers forget ever make. A traditional funeral, including a casket and vault, costs about $6,000, although extras same flowers, obituary notices, acknowledgment cards or limousines can add thousands of dollars to the bottom line. Many funerals run well over $10,000. (www. pueblo. gsa. gov/cic_text/misc/funeral/funeral. ) more than and more people are choosing to be cremated, and there are nonetheless more choices for cremation urns than for caskets (www. uneralplan. com) The time after the death or passing away of a people in India are go alongn a lot of importanc e. As per the Hindu beatified Scripture like the Bhagwat Git, it is believed that the soul of the person who has just passed away is on its way to the future(a) level of existence at such a time. As such, it is with an intention to help the departed soul in a peaceful crossover to that next level of his /her existence, that Indians pick up so many death rites and rituals. Basic idea rat the Indians following all these funeral traditions is to show c at one timern to the deceased person.Normally during this time, all the family subdivisions share each others sorrows and pray, so that the soul of the deceased person rests peacefully. At the end of one year, all time-honored parts of the deceased person gather once again for the Shraad ceremony. The 3rd, 5th, 7th or 9th day after the death of the person are also important, as all relatives gather to have a meal of the deceaseds dearie foods. A small amount of the food is offered in the first place his /her photo and later, it is ceremonially left(a) at an abandoned place, a bulky with a lit diya.However, there may be slight variations in the way people of different religious sect observe this death rite. (www. iloveindia. com/indian-traditions/funeral-traditions) Chinese funeral rites and burial customs are determined by the age of the deceased, cause of death, status and position in society, and marital status Preparation for a funeral often contracts before a death has occurred. When a person is on his/her deathbed, a beat depart often have already been ordered by the family. A traditional Chinese set is rectangular with three humps, although it more common in modern times for a horse opera style pose to be used.The coffin is provided by an under urinater who oversees all funeral rites. When a death occurs in a family all statues of deities in the house are cover up with red paper not to be exposed to the body or coffin and all mirrors are removed it is believed that one who sees the reflect ion of a coffin in a mirror will shortly have a death in his/her family. A white cloth is hung over the doorway to the house and a gong is fit(p) to the left of the entryway if the deceased is a male, and to the right if female.At the race, the family members of the deceased gather well-nigh the coffin positioned according to their rank in the family and special clothing is worn Children and daughters-in-law wear downcast signifying that they grieve the most grandchildren, blue and great(p) grandchildren, light blue. Sons-in-law wear brighter colors, such as white, since they are considered outsiders. The children and daughters-in-law also wear a hood of sackcloth over their heads. The eldest son sits at the left shoulder of his put up and the deceaseds spouse on the right. Relatives arriving later must(prenominal) crawl on their knees towards the coffin.The funeral ceremony traditionally lasts over 49 days the scratch line seven-spot being the most important. Prayers are said every seven days for 49 days if the family can ease up it. Otherwise, the period can be brief by three to seven days. Usually, it is the indebtedness of the daughters to bear the funeral expenses. The head of the family should be parade for at least the first and possibly the second prayer ceremony. The number of ceremonies conducted depends on the financial situation of the family. The head of the family should also be present for the burial or cremation.In the second tradition, the prayer ceremony is held every 10 days The sign ceremony and three succeeding periods of 10 days until the final burial or cremation. (www. chinaculture. org) The funeral and religious custom of burying the dead in Africa has some of the most interwoven customs. The ceremony is purely animist, and apparently without any set ritual. The main exception is that the females of the family of the deceased and their friends may undergo mournful lamentations. In some instances they work their feeling s up to an ostentatious, frenzy-like period of sorrow.The revelry may be heightened by the use of alcohol, of which drummers, flute-players, bards, and singing men may partake. The funeral may last for as long as a week. Another funeral custom, a kind of memorial, frequently takes place seven years after the persons death. These funerals and especially the memorials may be extremely expensive for the family in question. Cattle, sheep, goats, and poultry, may be offered in remembrance and then consumed in festivities. Some funerals in Ghana are held with the deceased put in elaborate fantasy coffins sear and shaped after a certain object, such as a fish, crab, boat, and even an airplane. www. a-to-z-of-manners-and-etiquette. com/funeral-and-religious-customs. ) Japanese funeral customs vary widely from region to region, so a generic wine description is not possible. The religion of the deceased persons family also has a bearing on the final arrangements, as do other factors such as the age at which the person died social status and the familys scotch circumstances. The body is put on teetotal ice(3) in a room at the mortuary or in campaign of the family communion table (most Japanese are Buddhists) and the next of kin stay with it or close-by until it is time to put it in the casket.By this time all of the close relatives will have changed into black suits and black kimono or black dresses. The Buddhist priest arrives at the schedule time and is offered green tea. He speaks before long with the family, during which time people who have not entered the room yet come in and sit on the floor (or on chairs if it is a funeral hall). After everyone has entered, the priest turns to the altar, bows, lights scent and begins to read a sutra.During the sutra reading, the priest bowl overs a signal and the members of the family, who are seated in hierarchical order, rise and go to the incense urn, bow, offer incense, bow again and return to their seats. After th e family members have finished, the visitors repeat the ritual until everyone has finished. The priest finishes the sutra, after which everyone bows to the altar and the wake service ends. Depending on the Buddhist sect, everyone may chant the mantra of the Buddhist sect in unison at points during the service. The funeral is usually held on the day after the wake service.The body is transferred to a temple (in the case where the wake was held at home) and placed before the altar that the mortuary has constructed in front of the temple altar. A wooden tablet chip at with the posthumous name (4) of the deceased is placed on the altar or in front of it. The posthumous name is assign and inscribed by the priest. (www. tanutech. com/japan/jfunerals) A Jewish funeral service is conducted in a funeral home or the family home as soon as possible after death typically within 24 hours. Funeral attire consists of dark-colored clothing, a dress or skirt and blouse for women, and a jacket an d tie for men.Men also wear a head covering known as a yarmulke, which will be provided by the funeral director for non-Jewish male guests. Guests should refrain from exhausting symbols of other religions, such as a cross. Only family members attend the burial. Condolence visits by friends and extended family are welcomed during the seven-day mourning period known as shivah. Friends and neighbors may acquire the familys first meal following the funeral and may also experience gifts of food during shivah. If you bring food, make sure it is kosher, unless you know for certain that the family doesnt keep kosher. www. thelightbeyond. com/funeral_etiquette_customs_across_cultures) Just as there is a way to live as a Jew, there is also a way to die and be buried as a Jew, writes Blu Greenberg in her book, How to put across a Traditional Jewish family line (Fireside, 1983). This classic guide to Jewish living outlines traditional death rituals and practical issues, although many of th ese practices have been adapted somewhat by Reform Jews. The first thing to do after a death in the family, if you belong to a synagogue and the family member lives unspoiled you, is to contact your rabbi or another(prenominal) synagogue leader.Usually, the synagogue will take over many of the arrangements. However, when your family member lives far away and is not a member of a congregation, or when you are not a member, funeral homes can often kindle rabbis who will conduct a funeral. Jewish burials take place as quick as possible, following a prescript of honoring the dead (kvod hamet). Only if adjacent relatives cannot arrive in time from abroad, or there is not enough time for burial before Shabbat or a holiday, are burials postponed for a day. Anything less is considered a humiliation of the dead, Greenberg explains. www. jewishfederations. org/page. aspx? id=937) .When a Muslim is near death, those around him or her are called upon to give comfort, and reminders of Gods mercy and forgiveness. They may recite verses from the Quran, give physical comfort, and encourage the dying one to recite speech communication of remembrance and prayer. It is recommended, if at all possible, for a Muslims last words to be the declaration of faith I bear witness that there is no god but Allah. Upon death, those with the deceased are encouraged to remain calm, pray for the departed, and begin preparations for burial.Muslims strive to bury the deceased as soon as possible after death, avoiding the need for embalming or otherwise worrying the body of the deceased. An autopsy may be performed, if necessary, but should be done with the result respect for the dead. (islam. about. com/cs/elderly/a/funerals) The male in Muslim culture body get completely washes before they die. (Triton 1) The different funeral customs has provided evidence that there are so many different way to perform a ceremonies burial rituals etc Funeral customs has provided different tradition ar ound the world to be spread finished different culture and countries worldwide.Work Cited 1. http//www. chinaculture. org/gb/en_chinaway/2004-03/03/content_46092. htm 2. http//www. iloveindia. com/indian-traditions/funeral-traditions. html 3. http//www. wyfda. org/basics_2. html 4. http//www. caring. com/articles/body-burial-arrangements 5. http//www. humanism. org. uk/ceremonies/humanist-funerals-memorials 6. http//www. a-to-z-of-manners-and-etiquette. com/funeral-and-religious-customs. html 7. http//www. encyclopedia. com/ medico/1E1-funeralc. html 8. http//www. tanutech. com/japan/jfunerals. html 9. http//www. jewishfederations. org/page. aspx? id=937